In this sense, conceptual philosophical thought has as its implicit presupposition a pre-philosophical and natural Image of thought, borrowed from the pure element of common sense. According to this image, thought has an affinity with the true; it formally possesses the true and materially wants the true. It is in terms of this image that everybody knows and is presumed to know what it means to think. Thereafter, it matters little whether philosophy begins with the object or the subject, with Being or beings, as long as thought remains subject to this Image which already prejudges everything: the distribution of the object and subject as well as that of Being and beings…We may call this image of thought a dogmatic, orthodox or moral image. (131)
