Saying yes to life even in its strangest and hardest problems

Saying yes to life even in its strangest and hardest problems…Not in order to be liberated from terror and pity, not in order to purge oneself of a dangerous affect by vehement discharge…but in order to be oneself, the eternal joy of becoming, beyond all terror and pity—that joy which included even the joy in destroying. (562-563)

We others, we immoralists,

Let us consider how naïve it is altogether to say: “Man ought to be such and such!” Reality shows us an enchanting wealth of types, the abundance of a lavish play and change of forms—and some loafer of a moralist comments: “No! Man ought to be different.” He even knows what man should be like, this wretched bigot and prig: he paints himself on the wall and comments, “Ecce homo!” But even when the moralist addresses himself only to the single human being and says to him “you ought to be such and such!” he does not cease to make himself ridiculous.

We others, we immoralists, have, conversely, made room in our hearts for every kind of understanding, comprehending, and approving. We do not easily negate; we make it a point of honor to be affirmers. More and more, our eyes have opened to that economy which needs and knows how to utilize all hat the holy witlessness of the priest, of the diseased reason in the priest, rejects—that economy in the law of life which finds an advantage even in the disgusting species of the prigs, the priests, the virtuous, What advantage? We ourselves, we immoralists, are the answer. (491-492)